Abstract
After reviewing several stances in modern theology on the historicity of the resurrection of Jesus, this article argues that a common feature of the worldviews of Baroque Catholicism, classical Reformation theology, and the Enlightenment, namely, their separation of the supernatural and natural realms into ‘two orders’, explains the attractiveness of the apologetical strategy of affirming the reality of the resurrection as a non-historical, supernatural event. Drawing on the temporal and spatial imaginary of Henri de Lubac’s theology of grace, it concludes by pressing the case for a theological understanding of the resurrection of Jesus as a historical event that valorises the eschatological resonance of time.
| Original language | American English |
|---|---|
| Journal | Scottish Journal of Theology |
| Volume | 79 |
| Issue number | 1 |
| DOIs | |
| State | Published - Feb 1 2026 |
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